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The Te Urewera Report addresses some 40 Treaty claims lodged between 1987 and 2003 by Māori from iwi and hapu living in the Te Urewera district. The inquiry district stretches inland from Ohope in the Bay of Plenty to just south of Lake Waikaremoana.

The Tribunal panel comprised Judge Patrick Savage (presiding), Ann Parsonson, Tuahine Northover, and Joanne Morris. The panel convened for 11 weeks between November 2003 and February 2005, with hearings held at Waimana, Waiohau, Ruatāhuna, Murupara, Te Whāiti, Waikaremoana, Rangiahua, Ruātoki, and Maungapōhatu.

The report was released in eight volumes.

Volume I begins by examining the tribal landscape of Te Urewera. It describes the hapu and iwi of the inquiry district, their origins and settlement of Te Urewera, and their development over generations leading up to substantial contact with Europeans in the 1860s. It goes on to discuss the Tuhoe ‘constitutional claim’, which concerns the Treaty implications regarding the fact that Tuhoe did not sign the Treaty of Waitangi. It then looks at the confiscation of a large tract of Maori land in the eastern Bay of Plenty and the military expeditions launched by the Crown into Te Urewera from 1869 to 1871, following the alliance of Tuhoe and Ngati Whare with the messianic leader Te Kooti. 

Volume II discusses the Crown’s military operations in the upper Wairoa and Waikaremoana region in 1865 and 1866 before detailing the events leading up to the Crown’s acquisition of over 178,000 acres of customary Māori land to the south east of Lake Waikaremoarana (the ‘four southern blocks’). The volume then examines the development of the council Te Whitu Tekau established by Tuhoe and Ngati Whate, which gave effect to their autonomy following the end of military conflict in the district in 1871, and the Urewera District Native Reserve Act 1896, from which the Crown granted Te Urewera Māori powers of self-government and collective tribal control of their lands.

Volume III reviews claims concerning the Native Land Court and the massive loss of land that took place in the blocks encircling the Urewera District Native Reserve (the ‘rim blocks’) before focusing on how Ngati Haka Patuheuheu lost ownership of their customary land at the Waiohau block through fraud. The volume then considers the claims of Te Whanau a Kai, Te Aitanga a Mahaki, Tuhoe, and Ngati Kahungunu regarding their respective blocks in the Tahora 2 lands.  

Volume IV looks at why the promise of the Urewera District Native Reserve Act 1896 – which was to provide for Tuhoe self-government through a General Committee – was not fulfilled and whether the Crown was to blame for the demise of the reserve and the loss of much of the land it was supposed to protect. It also covers the Urewera Consolidation Scheme, which was designed to consolidate into a single vast block the many interests the Crown had purchased in the Urewera reserve and separate it from the remaining Maori lands.

Volume V examines the impacts that the Crown’s failure to properly implement the Urewera District Native Reserve Act 1896 had on the mana motuhake (autonomy) and mana whenua of the people of Te Urewera. It then describes the painful history of the creation of Te Urewera National Park before discussing the circumstances leading up to the arrest of Tuhoe spiritual leader Rua Kenana Hepetipa.

Volume VI concerns two forms of Crown intervention in the economic opportunities available to the peoples of Te Urewera in the twentieth century: the channelling of State funds into Maori farming and the imposing of blanket restrictions on the logging of native timber on Maori land for the greater part of the period since the 1930s. It goes on to consider a number of grievances specific to the district before detailing the long-running dispute between the Crown and Maori regarding the ownership of Lake Waikaremoana.

Volume VII canvasses the massive environmental changes that have occurred in the district since the 1890s as well as considers a number of discrete claims in four broad categories: claims relating to public works, claims relating to rating, claims relating to cultural property, and claims relating to schools in the district.

Volume VIII concludes the report with the reality of everyday life for Maori in Te Urewera from the 1890s until the Tribunal hearings in the first decade of the twenty-first century and describes the socio-economic effects of the various Crown Treaty breaches identified in the report. The volume also includes the appendixes, glossary, and bibliography.

The Te Urewera Report addresses some 40 Treaty claims lodged between 1987 and 2003 by Māori from iwi and hapu living in the Te Urewera district. The inquiry district stretches inland from Ohope in the Bay of Plenty to just south of Lake Waikaremoana.

The Tribunal panel comprised Judge Patrick Savage (presiding), Ann Parsonson, Tuahine Northover, and Joanne Morris. The panel convened for 11 weeks between November 2003 and February 2005, with hearings held at Waimana, Waiohau, Ruatāhuna, Murupara, Te Whāiti, Waikaremoana, Rangiahua, Ruātoki, and Maungapōhatu.

The report was released in eight volumes.

Volume I begins by examining the tribal landscape of Te Urewera. It describes the hapu and iwi of the inquiry district, their origins and settlement of Te Urewera, and their development over generations leading up to substantial contact with Europeans in the 1860s. It goes on to discuss the Tuhoe ‘constitutional claim’, which concerns the Treaty implications regarding the fact that Tuhoe did not sign the Treaty of Waitangi. It then looks at the confiscation of a large tract of Maori land in the eastern Bay of Plenty and the military expeditions launched by the Crown into Te Urewera from 1869 to 1871, following the alliance of Tuhoe and Ngati Whare with the messianic leader Te Kooti. 

Volume II discusses the Crown’s military operations in the upper Wairoa and Waikaremoana region in 1865 and 1866 before detailing the events leading up to the Crown’s acquisition of over 178,000 acres of customary Māori land to the south east of Lake Waikaremoarana (the ‘four southern blocks’). The volume then examines the development of the council Te Whitu Tekau established by Tuhoe and Ngati Whate, which gave effect to their autonomy following the end of military conflict in the district in 1871, and the Urewera District Native Reserve Act 1896, from which the Crown granted Te Urewera Māori powers of self-government and collective tribal control of their lands.

Volume III reviews claims concerning the Native Land Court and the massive loss of land that took place in the blocks encircling the Urewera District Native Reserve (the ‘rim blocks’) before focusing on how Ngati Haka Patuheuheu lost ownership of their customary land at the Waiohau block through fraud. The volume then considers the claims of Te Whanau a Kai, Te Aitanga a Mahaki, Tuhoe, and Ngati Kahungunu regarding their respective blocks in the Tahora 2 lands.  

Volume IV looks at why the promise of the Urewera District Native Reserve Act 1896 – which was to provide for Tuhoe self-government through a General Committee – was not fulfilled and whether the Crown was to blame for the demise of the reserve and the loss of much of the land it was supposed to protect. It also covers the Urewera Consolidation Scheme, which was designed to consolidate into a single vast block the many interests the Crown had purchased in the Urewera reserve and separate it from the remaining Maori lands.

Volume V examines the impacts that the Crown’s failure to properly implement the Urewera District Native Reserve Act 1896 had on the mana motuhake (autonomy) and mana whenua of the people of Te Urewera. It then describes the painful history of the creation of Te Urewera National Park before discussing the circumstances leading up to the arrest of Tuhoe spiritual leader Rua Kenana Hepetipa.

Volume VI concerns two forms of Crown intervention in the economic opportunities available to the peoples of Te Urewera in the twentieth century: the channelling of State funds into Maori farming and the imposing of blanket restrictions on the logging of native timber on Maori land for the greater part of the period since the 1930s. It goes on to consider a number of grievances specific to the district before detailing the long-running dispute between the Crown and Maori regarding the ownership of Lake Waikaremoana.

Volume VII canvasses the massive environmental changes that have occurred in the district since the 1890s as well as considers a number of discrete claims in four broad categories: claims relating to public works, claims relating to rating, claims relating to cultural property, and claims relating to schools in the district.

Volume VIII concludes the report with the reality of everyday life for Maori in Te Urewera from the 1890s until the Tribunal hearings in the first decade of the twenty-first century and describes the socio-economic effects of the various Crown Treaty breaches identified in the report. The volume also includes the appendixes, glossary, and bibliography.

The Te Urewera Report addresses some 40 Treaty claims lodged between 1987 and 2003 by Māori from iwi and hapu living in the Te Urewera district. The inquiry district stretches inland from Ohope in the Bay of Plenty to just south of Lake Waikaremoana.

The Tribunal panel comprised Judge Patrick Savage (presiding), Ann Parsonson, Tuahine Northover, and Joanne Morris. The panel convened for 11 weeks between November 2003 and February 2005, with hearings held at Waimana, Waiohau, Ruatāhuna, Murupara, Te Whāiti, Waikaremoana, Rangiahua, Ruātoki, and Maungapōhatu.

The report was released in eight volumes.

Volume I begins by examining the tribal landscape of Te Urewera. It describes the hapu and iwi of the inquiry district, their origins and settlement of Te Urewera, and their development over generations leading up to substantial contact with Europeans in the 1860s. It goes on to discuss the Tuhoe ‘constitutional claim’, which concerns the Treaty implications regarding the fact that Tuhoe did not sign the Treaty of Waitangi. It then looks at the confiscation of a large tract of Maori land in the eastern Bay of Plenty and the military expeditions launched by the Crown into Te Urewera from 1869 to 1871, following the alliance of Tuhoe and Ngati Whare with the messianic leader Te Kooti. 

Volume II discusses the Crown’s military operations in the upper Wairoa and Waikaremoana region in 1865 and 1866 before detailing the events leading up to the Crown’s acquisition of over 178,000 acres of customary Māori land to the south east of Lake Waikaremoarana (the ‘four southern blocks’). The volume then examines the development of the council Te Whitu Tekau established by Tuhoe and Ngati Whate, which gave effect to their autonomy following the end of military conflict in the district in 1871, and the Urewera District Native Reserve Act 1896, from which the Crown granted Te Urewera Māori powers of self-government and collective tribal control of their lands.

Volume III reviews claims concerning the Native Land Court and the massive loss of land that took place in the blocks encircling the Urewera District Native Reserve (the ‘rim blocks’) before focusing on how Ngati Haka Patuheuheu lost ownership of their customary land at the Waiohau block through fraud. The volume then considers the claims of Te Whanau a Kai, Te Aitanga a Mahaki, Tuhoe, and Ngati Kahungunu regarding their respective blocks in the Tahora 2 lands.  

Volume IV looks at why the promise of the Urewera District Native Reserve Act 1896 – which was to provide for Tuhoe self-government through a General Committee – was not fulfilled and whether the Crown was to blame for the demise of the reserve and the loss of much of the land it was supposed to protect. It also covers the Urewera Consolidation Scheme, which was designed to consolidate into a single vast block the many interests the Crown had purchased in the Urewera reserve and separate it from the remaining Maori lands.

Volume V examines the impacts that the Crown’s failure to properly implement the Urewera District Native Reserve Act 1896 had on the mana motuhake (autonomy) and mana whenua of the people of Te Urewera. It then describes the painful history of the creation of Te Urewera National Park before discussing the circumstances leading up to the arrest of Tuhoe spiritual leader Rua Kenana Hepetipa.

Volume VI concerns two forms of Crown intervention in the economic opportunities available to the peoples of Te Urewera in the twentieth century: the channelling of State funds into Maori farming and the imposing of blanket restrictions on the logging of native timber on Maori land for the greater part of the period since the 1930s. It goes on to consider a number of grievances specific to the district before detailing the long-running dispute between the Crown and Maori regarding the ownership of Lake Waikaremoana.

Volume VII canvasses the massive environmental changes that have occurred in the district since the 1890s as well as considers a number of discrete claims in four broad categories: claims relating to public works, claims relating to rating, claims relating to cultural property, and claims relating to schools in the district.

Volume VIII concludes the report with the reality of everyday life for Maori in Te Urewera from the 1890s until the Tribunal hearings in the first decade of the twenty-first century and describes the socio-economic effects of the various Crown Treaty breaches identified in the report. The volume also includes the appendixes, glossary, and bibliography.

The Te Urewera Report addresses some 40 Treaty claims lodged between 1987 and 2003 by Māori from iwi and hapu living in the Te Urewera district. The inquiry district stretches inland from Ohope in the Bay of Plenty to just south of Lake Waikaremoana.

The Tribunal panel comprised Judge Patrick Savage (presiding), Ann Parsonson, Tuahine Northover, and Joanne Morris. The panel convened for 11 weeks between November 2003 and February 2005, with hearings held at Waimana, Waiohau, Ruatāhuna, Murupara, Te Whāiti, Waikaremoana, Rangiahua, Ruātoki, and Maungapōhatu.

The report was released in eight volumes.

Volume I begins by examining the tribal landscape of Te Urewera. It describes the hapu and iwi of the inquiry district, their origins and settlement of Te Urewera, and their development over generations leading up to substantial contact with Europeans in the 1860s. It goes on to discuss the Tuhoe ‘constitutional claim’, which concerns the Treaty implications regarding the fact that Tuhoe did not sign the Treaty of Waitangi. It then looks at the confiscation of a large tract of Maori land in the eastern Bay of Plenty and the military expeditions launched by the Crown into Te Urewera from 1869 to 1871, following the alliance of Tuhoe and Ngati Whare with the messianic leader Te Kooti. 

Volume II discusses the Crown’s military operations in the upper Wairoa and Waikaremoana region in 1865 and 1866 before detailing the events leading up to the Crown’s acquisition of over 178,000 acres of customary Māori land to the south east of Lake Waikaremoarana (the ‘four southern blocks’). The volume then examines the development of the council Te Whitu Tekau established by Tuhoe and Ngati Whate, which gave effect to their autonomy following the end of military conflict in the district in 1871, and the Urewera District Native Reserve Act 1896, from which the Crown granted Te Urewera Māori powers of self-government and collective tribal control of their lands.

Volume III reviews claims concerning the Native Land Court and the massive loss of land that took place in the blocks encircling the Urewera District Native Reserve (the ‘rim blocks’) before focusing on how Ngati Haka Patuheuheu lost ownership of their customary land at the Waiohau block through fraud. The volume then considers the claims of Te Whanau a Kai, Te Aitanga a Mahaki, Tuhoe, and Ngati Kahungunu regarding their respective blocks in the Tahora 2 lands.  

Volume IV looks at why the promise of the Urewera District Native Reserve Act 1896 – which was to provide for Tuhoe self-government through a General Committee – was not fulfilled and whether the Crown was to blame for the demise of the reserve and the loss of much of the land it was supposed to protect. It also covers the Urewera Consolidation Scheme, which was designed to consolidate into a single vast block the many interests the Crown had purchased in the Urewera reserve and separate it from the remaining Maori lands.

Volume V examines the impacts that the Crown’s failure to properly implement the Urewera District Native Reserve Act 1896 had on the mana motuhake (autonomy) and mana whenua of the people of Te Urewera. It then describes the painful history of the creation of Te Urewera National Park before discussing the circumstances leading up to the arrest of Tuhoe spiritual leader Rua Kenana Hepetipa.

Volume VI concerns two forms of Crown intervention in the economic opportunities available to the peoples of Te Urewera in the twentieth century: the channelling of State funds into Maori farming and the imposing of blanket restrictions on the logging of native timber on Maori land for the greater part of the period since the 1930s. It goes on to consider a number of grievances specific to the district before detailing the long-running dispute between the Crown and Maori regarding the ownership of Lake Waikaremoana.

Volume VII canvasses the massive environmental changes that have occurred in the district since the 1890s as well as considers a number of discrete claims in four broad categories: claims relating to public works, claims relating to rating, claims relating to cultural property, and claims relating to schools in the district.

Volume VIII concludes the report with the reality of everyday life for Maori in Te Urewera from the 1890s until the Tribunal hearings in the first decade of the twenty-first century and describes the socio-economic effects of the various Crown Treaty breaches identified in the report. The volume also includes the appendixes, glossary, and bibliography.

The Te Urewera Report addresses some 40 Treaty claims lodged between 1987 and 2003 by Māori from iwi and hapu living in the Te Urewera district. The inquiry district stretches inland from Ohope in the Bay of Plenty to just south of Lake Waikaremoana.

The Tribunal panel comprised Judge Patrick Savage (presiding), Ann Parsonson, Tuahine Northover, and Joanne Morris. The panel convened for 11 weeks between November 2003 and February 2005, with hearings held at Waimana, Waiohau, Ruatāhuna, Murupara, Te Whāiti, Waikaremoana, Rangiahua, Ruātoki, and Maungapōhatu.

The report was released in eight volumes.

Volume I begins by examining the tribal landscape of Te Urewera. It describes the hapu and iwi of the inquiry district, their origins and settlement of Te Urewera, and their development over generations leading up to substantial contact with Europeans in the 1860s. It goes on to discuss the Tuhoe ‘constitutional claim’, which concerns the Treaty implications regarding the fact that Tuhoe did not sign the Treaty of Waitangi. It then looks at the confiscation of a large tract of Maori land in the eastern Bay of Plenty and the military expeditions launched by the Crown into Te Urewera from 1869 to 1871, following the alliance of Tuhoe and Ngati Whare with the messianic leader Te Kooti. 

Volume II discusses the Crown’s military operations in the upper Wairoa and Waikaremoana region in 1865 and 1866 before detailing the events leading up to the Crown’s acquisition of over 178,000 acres of customary Māori land to the south east of Lake Waikaremoarana (the ‘four southern blocks’). The volume then examines the development of the council Te Whitu Tekau established by Tuhoe and Ngati Whate, which gave effect to their autonomy following the end of military conflict in the district in 1871, and the Urewera District Native Reserve Act 1896, from which the Crown granted Te Urewera Māori powers of self-government and collective tribal control of their lands.

Volume III reviews claims concerning the Native Land Court and the massive loss of land that took place in the blocks encircling the Urewera District Native Reserve (the ‘rim blocks’) before focusing on how Ngati Haka Patuheuheu lost ownership of their customary land at the Waiohau block through fraud. The volume then considers the claims of Te Whanau a Kai, Te Aitanga a Mahaki, Tuhoe, and Ngati Kahungunu regarding their respective blocks in the Tahora 2 lands.  

Volume IV looks at why the promise of the Urewera District Native Reserve Act 1896 – which was to provide for Tuhoe self-government through a General Committee – was not fulfilled and whether the Crown was to blame for the demise of the reserve and the loss of much of the land it was supposed to protect. It also covers the Urewera Consolidation Scheme, which was designed to consolidate into a single vast block the many interests the Crown had purchased in the Urewera reserve and separate it from the remaining Maori lands.

Volume V examines the impacts that the Crown’s failure to properly implement the Urewera District Native Reserve Act 1896 had on the mana motuhake (autonomy) and mana whenua of the people of Te Urewera. It then describes the painful history of the creation of Te Urewera National Park before discussing the circumstances leading up to the arrest of Tuhoe spiritual leader Rua Kenana Hepetipa.

Volume VI concerns two forms of Crown intervention in the economic opportunities available to the peoples of Te Urewera in the twentieth century: the channelling of State funds into Maori farming and the imposing of blanket restrictions on the logging of native timber on Maori land for the greater part of the period since the 1930s. It goes on to consider a number of grievances specific to the district before detailing the long-running dispute between the Crown and Maori regarding the ownership of Lake Waikaremoana.

Volume VII canvasses the massive environmental changes that have occurred in the district since the 1890s as well as considers a number of discrete claims in four broad categories: claims relating to public works, claims relating to rating, claims relating to cultural property, and claims relating to schools in the district.

Volume VIII concludes the report with the reality of everyday life for Maori in Te Urewera from the 1890s until the Tribunal hearings in the first decade of the twenty-first century and describes the socio-economic effects of the various Crown Treaty breaches identified in the report. The volume also includes the appendixes, glossary, and bibliography.

The Te Urewera Report addresses some 40 Treaty claims lodged between 1987 and 2003 by Māori from iwi and hapu living in the Te Urewera district. The inquiry district stretches inland from Ohope in the Bay of Plenty to just south of Lake Waikaremoana.

The Tribunal panel comprised Judge Patrick Savage (presiding), Ann Parsonson, Tuahine Northover, and Joanne Morris. The panel convened for 11 weeks between November 2003 and February 2005, with hearings held at Waimana, Waiohau, Ruatāhuna, Murupara, Te Whāiti, Waikaremoana, Rangiahua, Ruātoki, and Maungapōhatu.

The report was released in eight volumes.

Volume I begins by examining the tribal landscape of Te Urewera. It describes the hapu and iwi of the inquiry district, their origins and settlement of Te Urewera, and their development over generations leading up to substantial contact with Europeans in the 1860s. It goes on to discuss the Tuhoe ‘constitutional claim’, which concerns the Treaty implications regarding the fact that Tuhoe did not sign the Treaty of Waitangi. It then looks at the confiscation of a large tract of Maori land in the eastern Bay of Plenty and the military expeditions launched by the Crown into Te Urewera from 1869 to 1871, following the alliance of Tuhoe and Ngati Whare with the messianic leader Te Kooti. 

Volume II discusses the Crown’s military operations in the upper Wairoa and Waikaremoana region in 1865 and 1866 before detailing the events leading up to the Crown’s acquisition of over 178,000 acres of customary Māori land to the south east of Lake Waikaremoarana (the ‘four southern blocks’). The volume then examines the development of the council Te Whitu Tekau established by Tuhoe and Ngati Whate, which gave effect to their autonomy following the end of military conflict in the district in 1871, and the Urewera District Native Reserve Act 1896, from which the Crown granted Te Urewera Māori powers of self-government and collective tribal control of their lands.

Volume III reviews claims concerning the Native Land Court and the massive loss of land that took place in the blocks encircling the Urewera District Native Reserve (the ‘rim blocks’) before focusing on how Ngati Haka Patuheuheu lost ownership of their customary land at the Waiohau block through fraud. The volume then considers the claims of Te Whanau a Kai, Te Aitanga a Mahaki, Tuhoe, and Ngati Kahungunu regarding their respective blocks in the Tahora 2 lands.  

Volume IV looks at why the promise of the Urewera District Native Reserve Act 1896 – which was to provide for Tuhoe self-government through a General Committee – was not fulfilled and whether the Crown was to blame for the demise of the reserve and the loss of much of the land it was supposed to protect. It also covers the Urewera Consolidation Scheme, which was designed to consolidate into a single vast block the many interests the Crown had purchased in the Urewera reserve and separate it from the remaining Maori lands.

Volume V examines the impacts that the Crown’s failure to properly implement the Urewera District Native Reserve Act 1896 had on the mana motuhake (autonomy) and mana whenua of the people of Te Urewera. It then describes the painful history of the creation of Te Urewera National Park before discussing the circumstances leading up to the arrest of Tuhoe spiritual leader Rua Kenana Hepetipa.

Volume VI concerns two forms of Crown intervention in the economic opportunities available to the peoples of Te Urewera in the twentieth century: the channelling of State funds into Maori farming and the imposing of blanket restrictions on the logging of native timber on Maori land for the greater part of the period since the 1930s. It goes on to consider a number of grievances specific to the district before detailing the long-running dispute between the Crown and Maori regarding the ownership of Lake Waikaremoana.

Volume VII canvasses the massive environmental changes that have occurred in the district since the 1890s as well as considers a number of discrete claims in four broad categories: claims relating to public works, claims relating to rating, claims relating to cultural property, and claims relating to schools in the district.

Volume VIII concludes the report with the reality of everyday life for Maori in Te Urewera from the 1890s until the Tribunal hearings in the first decade of the twenty-first century and describes the socio-economic effects of the various Crown Treaty breaches identified in the report. The volume also includes the appendixes, glossary, and bibliography.

The Te Urewera Report addresses some 40 Treaty claims lodged between 1987 and 2003 by Māori from iwi and hapu living in the Te Urewera district. The inquiry district stretches inland from Ohope in the Bay of Plenty to just south of Lake Waikaremoana.

The Tribunal panel comprised Judge Patrick Savage (presiding), Ann Parsonson, Tuahine Northover, and Joanne Morris. The panel convened for 11 weeks between November 2003 and February 2005, with hearings held at Waimana, Waiohau, Ruatāhuna, Murupara, Te Whāiti, Waikaremoana, Rangiahua, Ruātoki, and Maungapōhatu.

The report was released in eight volumes.

Volume I begins by examining the tribal landscape of Te Urewera. It describes the hapu and iwi of the inquiry district, their origins and settlement of Te Urewera, and their development over generations leading up to substantial contact with Europeans in the 1860s. It goes on to discuss the Tuhoe ‘constitutional claim’, which concerns the Treaty implications regarding the fact that Tuhoe did not sign the Treaty of Waitangi. It then looks at the confiscation of a large tract of Maori land in the eastern Bay of Plenty and the military expeditions launched by the Crown into Te Urewera from 1869 to 1871, following the alliance of Tuhoe and Ngati Whare with the messianic leader Te Kooti. 

Volume II discusses the Crown’s military operations in the upper Wairoa and Waikaremoana region in 1865 and 1866 before detailing the events leading up to the Crown’s acquisition of over 178,000 acres of customary Māori land to the south east of Lake Waikaremoarana (the ‘four southern blocks’). The volume then examines the development of the council Te Whitu Tekau established by Tuhoe and Ngati Whate, which gave effect to their autonomy following the end of military conflict in the district in 1871, and the Urewera District Native Reserve Act 1896, from which the Crown granted Te Urewera Māori powers of self-government and collective tribal control of their lands.

Volume III reviews claims concerning the Native Land Court and the massive loss of land that took place in the blocks encircling the Urewera District Native Reserve (the ‘rim blocks’) before focusing on how Ngati Haka Patuheuheu lost ownership of their customary land at the Waiohau block through fraud. The volume then considers the claims of Te Whanau a Kai, Te Aitanga a Mahaki, Tuhoe, and Ngati Kahungunu regarding their respective blocks in the Tahora 2 lands.  

Volume IV looks at why the promise of the Urewera District Native Reserve Act 1896 – which was to provide for Tuhoe self-government through a General Committee – was not fulfilled and whether the Crown was to blame for the demise of the reserve and the loss of much of the land it was supposed to protect. It also covers the Urewera Consolidation Scheme, which was designed to consolidate into a single vast block the many interests the Crown had purchased in the Urewera reserve and separate it from the remaining Maori lands.

Volume V examines the impacts that the Crown’s failure to properly implement the Urewera District Native Reserve Act 1896 had on the mana motuhake (autonomy) and mana whenua of the people of Te Urewera. It then describes the painful history of the creation of Te Urewera National Park before discussing the circumstances leading up to the arrest of Tuhoe spiritual leader Rua Kenana Hepetipa.

Volume VI concerns two forms of Crown intervention in the economic opportunities available to the peoples of Te Urewera in the twentieth century: the channelling of State funds into Maori farming and the imposing of blanket restrictions on the logging of native timber on Maori land for the greater part of the period since the 1930s. It goes on to consider a number of grievances specific to the district before detailing the long-running dispute between the Crown and Maori regarding the ownership of Lake Waikaremoana.

Volume VII canvasses the massive environmental changes that have occurred in the district since the 1890s as well as considers a number of discrete claims in four broad categories: claims relating to public works, claims relating to rating, claims relating to cultural property, and claims relating to schools in the district.

Volume VIII concludes the report with the reality of everyday life for Maori in Te Urewera from the 1890s until the Tribunal hearings in the first decade of the twenty-first century and describes the socio-economic effects of the various Crown Treaty breaches identified in the report. The volume also includes the appendixes, glossary, and bibliography.

In October 2015, the Crown recognised the mandate of the Ngātiwai Trust Board to represent Te Iwi o Ngātiwai to negotiate and settle historical Ngātiwai Treaty of Waitangi claims. The Ngātiwai Mandate Inquiry Report is the result of an urgent inquiry into 10 claims concerning the Crown’s recognition of the mandate. The central theme of the claims was that the Crown recognised a mandate based on a one person-one vote process without ascertaining whether the hapū included in the mandate had given their support and consent to the trust board. The inquiry, in other words, concerned hapū tino rangatiratanga.

The Waitangi Tribunal’s Horowhenua: The Muaūpoko Priority Report was released on 30 June 2017. It concerns 30 claims relating to Muaūpoko, an iwi of the lower North Island.

In her letter of transmittal Deputy Chief Judge Caren Fox described Muaūpoko as ‘an ancient, proud, and dignified people who once ranged over an area that reached into the northern end of Manawatū, across the Tararua Ranges, and down into the top of the South Island’. One of their tupuna, Taueki, signed the Treaty of Waitangi in May 1840.

Muaūpoko’s claims are part of the Porirua ki Manawatū district inquiry. The Tribunal heard these claims as a priority in 2015–16, at the request of claimants, in order to provide a report before settlement negotiations were well advanced.

The inquiry panel comprised Deputy Chief Judge Caren Fox (presiding), Emeritus Professor Sir Tamati Reedy, Dr Grant Phillipson, the Honourable Sir Douglas Kidd, and Tania Simpson. The Tribunal convened a two-day Nga Kōrero Tuku Iho hui in February 2014 to hear oral and traditional evidence from the people. Three hearing weeks were held between October and December 2015. The parties made closing submissions in writing between February and May 2016.

Muaūpoko’s claims focused on their lands at Horowhenua and their treasured taonga Lake Horowhenua and the Hōkio Stream. The environmental degradation of the lake and associated waterways was an especially strong grievance for Muaūpoko. Claimant Philip Taueki told the Tribunal that the polluted state of these precious taonga ‘epitomises the Crown’s appalling and disgusting treatment of Mua-Upoko ever since the day Tauheke signed the Treaty of Waitangi’.

Deputy Chief Judge Fox noted that the Crown assisted the Tribunal’s inquiry by making a number of significant concessions of Treaty breach. These included admissions that some legislation and Crown acts have prejudiced Muaūpoko and that Muaūpoko were made virtually landless, in breach of the Treaty.

The Tribunal accepted the Crown concessions and identified several other important Treaty breaches in relation to Muaūpoko’s Horowhenua lands. The Tribunal found that the Native Land Court and the individualisation of tribal land was imposed on Muaūpoko in the 1870s, and that the Crown purchased the Levin township site in the 1880s in a way which was significantly unfair to Muaūpoko. The Tribunal also found that Muaūpoko were subjected to a number of significant Treaty breaches in the 1890s. By the end of the twentieth century, they had been rendered landless.

The Tribunal found serious Treaty breaches in relation to Crown actions and omissions in respect of Lake Horowhenua and the Hōkio Stream. In the early 1900s, the Crown made Lake Horowhenua, the bed of which belonged to Muaūpoko, a public recreation reserve, giving control of it to a domain board. The Tribunal found that this was done without the full agreement of the Muaūpoko owners, and that a series of significant Treaty breaches followed in the way the lake has been controlled and administered, including an inadequate attempt by the Crown to remedy these matters in 1956. The Tribunal also found that the Crown took an unusually active role in respect of Lake Horowhenua and the Hōkio Stream, and that the Crown was complicit in the pollution and environmental degradation of these taonga.

The Tribunal recommended that the Crown negotiate with Muaūpoko a Treaty settlement that will address the harm suffered, and that the settlement include a contemporary Muaūpoko governance structure with responsibility for the administration of the settlement.

The Tribunal further recommended that the Crown legislate as soon as possible for a contemporary Muaūpoko governance structure to act as kaitiaki for Lake Horowhenua and the Hōkio Stream, and associated waters and fisheries. This will require the Crown to undertake detailed negotiations with the Lake Horowhenua Trustees, the lake bed owners, and all of Muaūpoko.

The Tribunal recommended that the Crown provide to the new Lake Horowhenua Muaūpoko governance structure annual appropriations to assist it to meet its kaitiaki obligations in accordance with its legislative obligations.

The Tribunal noted that it had not yet heard the claims of or made recommendations in respect of Ngāti Raukawa and Te Āti Awa/Ngāti Awa ki Kapiti. Those iwi will be heard as part of forthcoming Porirua ki Manawatū hearings.